Prayer of Confession: God, we confess that we forget to pray prayers of thanksgiving. Too often we let the worries and complaints overwhelm us. Forgive us, God. Set us free from the sin that tries to hamper our steps. Help us to pray instead of worry, to praise instead of grumble. Put in our mouths a song of your glory. Let it be as merry as the day is long, so that we might know hope, peace and life eternal. (Silent Prayer)…Amen
The Eastern Orthodox Church holds a non-juridical view of sin, by contrast to the satisfaction view of atonement for sin as articulated in the West, firstly by Anselm of Canterbury (as debt of honor) and Thomas Aquinas (as a moral debt).] The terms used in the East are less legalistic (grace, punishment), and more medical (sickness, healing) with less exacting precision. Sin, therefore, does not carry with it the guilt for breaking a rule, but rather the impetus to become something more than what men usually are. One repents not because one is or isn’t virtuous, but because human nature can change. Repentance (Ancient Greek:μετάνοια, metanoia, “changing one’s mind”) isn’t remorse, justification, or punishment, but a continual enactment of one’s freedom, deriving from renewed choice and leading to restoration (the return to man’soriginal state). This is reflected in the Mystery of Confession for which, not being limited to a mere confession of sins and presupposing recommendations or penalties, it is primarily that the priest acts in his capacity of spiritual father. The Mystery of Confession is linked to the spiritual development of the individual, and relates to the practice of choosing an elder to trust as his or her spiritual guide, turning to him for advice on the personal spiritual development, confessing sins, and asking advice.
Confession is a statement of who you are, where you are and the striving to go beyond that! It is a statement comprised of self knowledge and belief: seeking the deeper actions of understanding and faith.