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Love, Parenting Parables, Spiritual not Religious, Uncategorized

Abundent Grace: A Parenting Parable

John 21:1-19 is about Jesus’s Abudent Grace–You might think that its about Peter’s need to be forgiven 3 times, but I see it as ever so much bigger.

Jesus is abundent, so much so, he equals and exceeds our need for forgiveness…this is where love gets scary folks, because God know every single sin, and is equal and greater than those sins–God loves us so that all our empty spots–all our places of sin are filled in–so much so that they in fact overflow with God’s Love

Brennan Manning says it like this….

Parenting says this: My three boys take one bath (there’s a trinity joke somewhere in there, but really its just easier to run one bath). They are all in preschool and can all still fit, and mostly they love it. One day my eldest, Franklin, was scooping all of the toys to him–telling me he wanted to play with all of them. I then pointed out that he can’t play with the toys, because he is hanging on too tightly, and his hands are too full, and that he must share the toys to be able to play with them (this was a moment of parenting brilliance).

That’s how God’s love is–think about the fact that the disciples caught 153 fish (ps great scholarly debates exist about this number, until a scholar drily observed that maybe its says 153 because there was an eyewitness who actually saw the fish, and that is the actual–as opposed to being a symbolic–number)

Anyway, they catch all these fish and what are they to do? They can’t eat them all before they rot (pre-fridge and pre-salt), so they have to share the wealth…just like the manna, just like the toys…that is the abundance of Christ’s love–it is so abundent it fills even the most ordinary corners of our lives (fishing is a daily thing in Galilee). Although we may be like the disciples and be unable to see Jesus from the boat (or the bathtub), he will keep appearing, and keep loving us, inviting us to be nourished and then to “feed my sheep” or Share the toys so we can be in relationship with and nourish one another….

How’s that for use or lose it parable of the talents?

PS: Note the nets did not break this time (which is a whole other sermon) I think this is because the disciples have a little more where-with-all to catch some of Christ’s love, it doesn’t all pass through this time, some of it gets caught, harvested and used.

 

John 21:1-19

 

21After these things Jesus showed himself again to the disciples by the Sea of Tiberias; and he showed himself in this way. 2Gathered there together were Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples. 3Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing. 4Just after daybreak, Jesus stood on the beach; but the disciples did not know that it was Jesus. 5Jesus said to them, “Children, you have no fish, have you?” They answered him, “No.” 6He said to them, “Cast the net to the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in because there were so many fish. 7That disciple whom Jesus loved said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on some clothes, for he was naked, and jumped into the sea. 8But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, only about a hundred yards off. 9When they had gone ashore, they saw a charcoal fire there, with fish on it, and bread. 10Jesus said to them, “Bring some of the fish that you have just caught.” 11So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred fifty-three of them; and though there were so many, the net was not torn. 12Jesus said to them, “Come and have breakfast.” Now none of the disciples dared to ask him, “Who are you?” because they knew it was the Lord. 13Jesus came and took the bread and gave it to them, and did the same with the fish. 14This was now the third time that Jesus appeared to the disciples after he was raised from the dead.

15When they had finished breakfast, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Feed my lambs.” 16A second time he said to him, “Simon son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Tend my sheep.” 17He said to him the third time, “Simon son of John, do you love me?” Peter felt hurt because he said to him the third time, “Do you love me?” And he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. 18Very truly, I tell you, when you were younger, you used to fasten your own belt and to go wherever you wished. But when you grow old, you will stretch out your hands, and someone else will fasten a belt around you and take you where you do not wish to go.” 19(He said this to indicate the kind of death by which he would glorify God.) After this he said to him, “Follow me.”

 

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About katyandtheword

Pastor Katy has enjoyed ministry at New Covenant for 6 years, where the church has solidified its community focus. Prior to that she studied both Theology and Christian Formation at Princeton Theological Seminary. She also served as an Assistant Chaplain at Trenton Psychiatric Hospital and as the Christian Educational Coordinator at Bethany Presbyterian at Bloomfield, NJ. She enjoys working within and connecting to the community, is known to laugh a lot during service, and tells as many stories as possible. Pastor Katy loves reading Science Fiction and Fantasy, theater, arts and crafts, music, playing with children and sunshine, and continues to try to be as (w)holistically Christian as possible. "Publisher after publisher turned down A Wrinkle in Time," L'Engle wrote, "because it deals overtly with the problem of evil, and it was too difficult for children, and was it a children's or an adult's book, anyhow?" The next year it won the prestigious John Newbery Medal. Tolkien states in the foreword to The Lord of the Rings that he disliked allegories and that the story was not one.[66] Instead he preferred what he termed "applicability", the freedom of the reader to interpret the work in the light of his or her own life and times. "Hallows, not Horcruxes" Harry Potter

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